Terry Tempest Williams Archive

The Beinecke Rare Book & Manuscript Library has acquired the papers of American writer, poet, naturalist, and activist Terry Tempest Williams.
The author of more than a dozen books including The Secret Language of Snow (1984), Refuge: An Unnatural History of Family and Place (1991), Desert Quartet: An Erotic Landscape (1995), Leap (2000), and Finding Beauty in a Broken World (2008), Williams calls attention to the relationship between our natural environment and social justice. A fierce advocate for freedom of speech, she has testified before Congress on women’s health, committed acts of civil disobedience to protest nuclear testing in Nevada, and served on the boards of The Wilderness Society, the Nature Conservancy’s Utah Chapter, the advisory board of the National Parks and Conservation Association, and on the President’s Council for Sustainable Development. She has collaborated with artists and photographers such as Mary Franks, Emmet Gowin, Richard Misrach, Meridel Rubenstein, and Debra Bloomfield. Her essays on ecological and social issues have appeared in The New Yorker, The New York Times, Orion, and The Progressive. In 2006, The Wilderness Society presented William’s with its Robert Marshall Award, the highest honor the society bestows.
Ms. Williams, whose ancestors were among the earliest Mormon pioneers to settle the valley of the Great Salt Lake, grew up in Utah. She graduated from the University of Utah in 1978 with a degree in English and a minor in biology. She taught on the Navajo reservation at Montezuma Creek, a settlement of fewer than 500 in the southeast corner of Utah, and earned a master’s degree in Environmental Education in 1984. From 1986 through 1996 she worked as curator of education and naturalist in residence at the Utah Museum of Natural History. Ms. Williams, who was recently a Montgomery Fellow at Dartmouth College, is currently the Annie Clark Tanner Fellow in Environmental Humanities at the University of Utah.
“For more than a quarter of a century,” observes George Miles, William Robertson Coe Curator of the Yale Collection of Western Americana, “Terry Tempest Williams has written lyrically about life and the landscape of her Utah home. She has joined with artists, writers, and scientists to increase our appreciation of the wonder and fragility of the world we inhabit and to make us more aware of how the damage we cause that world rebounds to harm us individually and to diminish our society. Her diaries, journals and drafts reveal the extraordinary originality of her creative process while her correspondence with colleagues from around the county illuminates the concerns and efforts of a generation of American environmental activists.”
Ms. Williams’ papers, which comprise 204 boxes, arrived in New Haven this summer. The library’s archivists are organizing the papers and preparing a guide to them, after which they will be opened for consultation.
Questions about the Williams’ papers may be directed to George Miles, Curator of Western Americana, at George.Miles@yale.edu or to Nancy Kuhl, Curator of American Literature for Poetry, at Nancy.Kuhl@yale.edu.
Photo: Terry Tempest Williams
New Exhibition
Exile as Destiny: Czeslaw Milosz and America
He had his home, posthumous, in the town of New Haven,
In a white building, behind walls
Of translucent marble like turtle shell
—Czesław Miłosz, from “Beinecke Library.” Provinces. New York: Ecco Press, 1991.
The life of Czesław Miłosz (1911-2004), Polish poet, novelist, diplomat, and Nobel Laureate, spanned a time of political upheavals and social turmoil. He lived in Nazi-occupied Warsaw, in the Paris of exiled literati, and in the United States, perched atop the Berkeley hills with a view of San Francisco Bay. The Beinecke Rare Book and Manuscript Library celebrates the centennial of Czesław Miłosz, renowned author of Bells in Winter, Captive Mind and Native Realm, with an exhibition drawn from the library’s holdings. The manuscripts, documents, and photographs on display reveal lesser-known aspects of Miłosz’s multifaceted relationship with America, with his adopted home in California, with fellow émigré authors, and with the English language.
Related Conference: Milosz and America
Poet Dan Beachy-Quick Reading

Dan Beachy Quick, Poetry Reading
Thursday, November 3rd, 4:00 pm
Beinecke Library, 121 Wall Street
Yale Collection of American Literature Reading Series
Contact: nancy.kuhl@yale.edu
Dan Beachy-Quick is the author of poetry collections including North True South Bright (2003), Mulberry (2006), Los Angeles Times Book Award finalist for poetry, This Nest, Swift Passerine (2009), and Circle’s Apprentice (2011). He is the author of A Whaler’s Dictionary (2008), a response to Herman Melville’s Moby Dick. Beachy-Quick’s work has been supported by the Lannan Foundation. He has taught at The School of the Art Institute of Chicago and Colorado State University.
For more information and examples of Dan Beachy-Quick’s work:
http://www.poetryfoundation.org/bio/dan-beachy-quick
http://en.wikipedia.org/wiki/Dan_Beachy-Quick
“This Is My Life”
“This Is My Life”: The Sonnet and the Emergence of Black Subjectivity
Thursday, September 29, 2011 at 2:00 pm
Beinecke Library, Room 38
Part of a larger research project on the African American sonnet, this talk will explore the role of the sonnet form in the emergence of an individualized subjectivity in turn-of-the-century black writing. African American poetry in the nineteenth century was overwhelmingly public. Where it did not take a stand in political debates, it at least presented the kind of exteriorized, carefully crafted persona deemed suitable in the struggle for cultural recognition. It was in the sonnet, that poets were first able to move beyond these constraints toward a fuller self-expression. Dunbar, Braithwaite, and a number of their contemporaries took advantage of the emotional depth associated with the sonnet form to articulate a literary subjectivity that was often partial and paradoxical but constituted an important step toward cultural and psychological emancipation.
Timo Müller is Assistant Professor of English at the University of Augsburg, Germany, where he obtained his Ph.D. in 2009. His main research areas are modernism, ecocriticism, and African American and Caribbean literature. He has published The Self as Object in Modernist Fiction: James, Joyce, Hemingway (2010) as well as articles in journals including Anglia, The Journal of Modern Literature, and Twentieth-Century Literature. An article on James Weldon Johnson and the genteel tradition is forthcoming. His research at Beinecke is for his current book project, The African American Sonnet.
Image: Aaron Douglas illustration appearing in Opportunity: Journal of Negro Life, 1926.
Multitudes
Do I contradict myself?
Very well then . . . . I contradict myself;
I am large . . . . I contain multitudes.
Walt Whitman, from Leaves of Grass, 1855
Founded in 1911 when Yale College graduate Owen Franklin Aldis donated his distinguished library of first editions of American fiction, drama, and poetry to the Yale Library, the Collection of American Literature stands as one of the most important collections of its kind. In the century following Aldis’s gift, the Collection has continued to grow, building on core areas and expanding to include complementary materials, from individual manuscripts to expansive literary archives, from little magazines and lively ephemera to high-tech artists’ books. The highlights exhibited in Multitudes: A Celebration of the Yale Collection of American Literature, 1911–2011 reveal areas of bibliographic strength and new development while demonstrating the Collection’s extraordinary richness, eclecticism, and depth. From the colonial period to the present, the Collection celebrates American Literature as a living art form with a complex history. Its evolving and vibrant traditions are a subject worthy of both rigorous scholarly attention as well as leisurely pursuit for the general reader.
Image: Samuel Hollyer, lithograph from a daguerreotype of Walt Whitman by Gabriel Harrison, 1855. Title page, Leaves of Grass, first edition 1855. An example of the Yale Collection of American Literature’s great strength in printed, manuscript, and visual materials documenting American Poetry is its outstanding collection of materials relating to the life and writing of Walt Whitman. One of the most important works of American Literature, Whitman’s Leaves of Grass is a celebration of the democratic spirit, the emotional and intellectual power of literature and art, and of the poet himself. In this work, Whitman introduced a new mode of writing and of expression. In the 150 years since it was first published, Leaves of Grass and its author have played a crucial role in shaping American literature and America’s literary imagination. The Beinecke’s Whitman holdings contain copies of all major editions of Leaves of Grass, including five copies of the extraordinarily rare first edition, published in 1855, and several copies of the 1856 second edition, featuring a quotation from a letter Whitman received from Ralph Waldo Emerson in response to the first edition: “I greet you at the beginning of a great career…” In addition to printed works, the Library’s Walt Whitman Collection contains letters, manuscripts, photographs, art, and other material dating from 1842-1949, and features the Whitmania of Yale benefactors Owen Aldis, Louis Mayer Rabinowitz, Adrian Van Sinderen and others. Outstanding manuscripts include Whitman’s early 1850s text “Pictures,” often called a prototype for poems in the 1855 edition of Leaves of Grass because its expansive energy predicts the experimental free verse that characterizes Whitman’s work. The Collection also includes numerous photographs of the poet. Whitman was quite conscious of his public persona and understood the powerful role that photography, still a new and developing technology, could play in helping him to reach his American audience. From the “rough” depicted in the portrait on the title page of the first edition of Leaves of Grass, to the respectable bard appearing in the edition published five years later, to the “Good Gray Poet” that emerged in the 1860s, Whitman’s photographic image evolved over the course of his career as a writer and public figure. The Whitman Collection also includes artworks and objects such as bronze medallions and Whitman’s own eyeglasses.
For more information about the Yale Collection of American Literature, contact Louise Bernard, Curator of Prose and Drama (louise.bernard@yale.edu) or Nancy Kuhl, Curator of Poetry (nancy.kuhl@yale.edu). Multitudes: A Celebration of the Yale Collection American Literature was organized with the assistance of Charlotte Parker, Y’2013.
Stanley Burnshaw Readings
Recordings of readings by the poet Stanley Burnshaw from the Lee Anderson Papers (YCAL MSS 402) are now available on the digital audio archive PennSound . These newly-restored and digitized recordings are made available as part of the Yale Collection of American Literature’s ongoing collaboration with PennSound to make sound recordings in the Lee Anderson Papers (YCAL MSS 402) available online.
The pilot project, readings given by Robert Duncan and recorded in 1952, were posted to PennSound earlier this month; PennSound’s Duncan page a can be found at the following link: http://writing.upenn.edu/pennsound/x/Duncan.php#Lee-Anderson.
Stay tuned for more recordings from the Lee Anderson Papers on PennSound.
For more information visit the following sites:
The Lee Anderson Papers (YCAL MSS 402): http://hdl.handle.net/10079/fa/beinecke.andersonl
About PennSound: http://writing.upenn.edu/pennsound/; http://writing.upenn.edu/pennsound/about.php
Beinecke & PennSound
The Yale Collection of American Literature is collaborating with digital audio archive PennSound to make sound recordings in the Lee Anderson Papers (YCAL MSS 402)available online. The pilot project, readings given by Robert Duncan and recorded in 1952, are now available for the first time; PennSound’s Duncan page and this new recording can be found at the following link: http://writing.upenn.edu/pennsound/x/Duncan.php#Lee-Anderson. Stay tuned for more recordings from the Lee Anderson Papers on PennSound.
For more information visit the following sites:
The Lee Anderson Papers (YCAL MSS 402): http://hdl.handle.net/10079/fa/beinecke.andersonl
About PennSound: http://writing.upenn.edu/pennsound/; http://writing.upenn.edu/pennsound/about.php
Image: Robert Duncan, photographed by Jonathan Williams [1955].
Poetry at Yale
From the Yale Daily News: Poetry now, here By Ava Kofman
Poetry now, here
By Ava Kofman
http://www.yaledailynews.com/news/2011/apr/15/poetry-now-here/
Friday, April 15, 2011
There is not a “school” of poetry at Yale. There is not a dominant contemporary poetry scene with dominating characteristics. There is not — entirely — a story here about the birth/revolution/death/rebirth of poetry. That is not it at all.
But this is “a good thing,” really.
The lobby of the Beinecke Rare Book and Manuscript Library today is unusually flooded with light. April is starting to stand for spring along with National Poetry Month.
“Poetry can be kind of below the radar, and yet, it’s such a lively world and there’s so much going on. All you really have to do is scratch the surface,” said Nancy Kuhl, a poet and the curator of poetry for the Yale Collection of American Literature, housed in the Beinecke.
As curator, Kuhl programs the American Poet speaker series, directs the academic community to the Beinecke’s resources and co-leads the Working Group in Contemporary Poetry.
Not only does the Beinecke function as home to the University’s manuscripts and extensive poetry resources, but also provides funding for postdoc and graduate fellows, whose specialized research brings poets’ letters, drafts and processes to life. After all, one of the draws for any artist and/or academic at a university is the unparalleled opportunity to get his hands on so many good books.
All of this exchange makes the Beinecke (arguably) the liveliest center of poetry at Yale, a crossroads where a cross section of the community (grad/undergrad/professional/aspring/faculty) intersects most often.
“Poetry is often very local,” she said, “and so try to find the spaces between what we can do locally and how we can draw on a national and international community — how we can all be in conversation and hear what other people have to say — makes it an exciting time to be interested in American poetry.”
But for Kuhl, a community is not just people, but also the voices of one’s literary influences. If this is true, then the Beinecke, home to 500,000 volumes and millions of manuscripts, holds the history of all Yale’s poetry scenes within it.
Ilan Ben-Meir ’12, who was invited to participate in the April 20 student poetry reading at the Beinecke, similarly speaks to a “broader litearary scene.”
“There are lots of groups who identify around some idea of poetry, but there isn’t really one community of poets,” he said. “Which is probably a good thing, since when you put too many poets in one room, people tend to get hurt.”
Ben-Meir applied for a Sudler grant to publish single-author chapbooks and to sponsor readings to “create a new space for poets to come together.” He said there is a dearth of student publications devoted to promoting single poets’ voices at Yale.
He went on: “The one and only piece of advice I have for anyone really serious about writing and studying modern poetry: Find Richard Deming, as fast as you can.”
I’m complaining about the stairs.
“That’s what everyone says to me,” laughs Richard Deming, who teaches American literature, writing and readings in American poetry.
Deming is also the founder and co-coordinator, along with Kuhl, of the Working Group in Contemporary Poetry, and his office is on the fourth floor of Linsly-Chittenden Hall, the English Department’s home. The group was started in 2003 as an outlet for “experimental, avant-garde or neo-modernist” poetry that is not often taught in LC’s (or Yale’s) classrooms.
“We work on really difficult poetry that we wanted to talk about to people, and we also thought that it would be a service to the community,” Deming said. “There’s been a growing number of people who still look for alternative or experimental writing, and then they come to our group and they find that.”
The group’s membership has grown from its initial five to six members to upwards of 20 (with a near record of 25 for Jorie Graham meeting) that now includes students, locals in the area, Beinecke fellows and a senior neuro-pathologist.
And it’s meaningful for Deming that the group is not just tied to Yale.
“People read poetry whether they teach it or not, whether they write it or not, whether they’re in school or not, whether they’re senior faculty, and it’s great just to see they’re caring,” he said. “Because most of the time the world tells us that poetry doesn’t matter.”
Deming attributes the group’s success in bringing prestigious poets to the investment of the groups’ members and the intensity of group conversations: “They’re lured by the fact of 20 people who have read their work very carefully and are very smart and very interested in poetry. To get that kind of discussion is kind of rare. Even for the biggest names, it doesn’t happen as often as you’d think it would.”
The state of contemporary “avant-garde,” “experimental” poetry (in the group, at large and at Yale) is diverse, local, fragmented, personal, classified by smaller subsets, shifting alignments, or a lack thereof, and global communities.
Kuhl hesitated to reduce the lively poetry scene to a single “school”: “things are a bit more sprawling than that, and people have a sense of a willingness to engage with a bunch of different traditions right now.”
This is due, in part, to the Web, which makes intra-regional communication over long distances all the easier, but also increases the means and decreases the costs of publishing.
But this is “kind of great” adds Deming. “You feel like you’re one voice in the wilderness, but it also means that there are a lot of possibilities out there and poetry doesn’t have to be one way. Its just that open.”
And what about students? A glance at student readings, publications, organizations, and courses on campus, makes it clear that the equation doesn’t run where openness equals anonymity.
“There are ‘poetry people’ who move through the various poetic venues and form a sort of community,” confirms Ben-Meir.
So who, then, are the constituents of local poetry communities at Yale, this “avant-garde”?
“I would say there are four species of Yale poet with very uniform habits,” wrote a student reader of submissions to the Lit Mag, who wished for his e-mail to remain anonymous. “The first writes confessional/Wallace Stevens poetry with religious imagery about dead animals and weather. She is very pleased with herself because her poetry is ‘accessible.’ This is 70.2 percent of Yale poets. The second writes ‘avant-garde’ poetry that is offensive or shaped like trees. He is very pleased with himself because his poetry is ‘original.’ This is 17.9 percent of Yale poets. The third writes slam poetry about strong women, if it is female, or manipulative women, if it is male. It is very pleased with itself because its poetry is ‘socially relevant.’ This is slightly less than 9.8 percent of Yale poets. The fourth writes good poems.”
If this methodical breakdown were the only categorization available, then the article’s reportage would end here. Next week, WEEKEND will print the second part of this story, which, if not as reductive a classification, is representative of a broader community of voices.
For now, the schema is still up for debate.
PART 2: Unofficial Verse Culture
By Ava Kofman
Friday, April 22, 2011
Evaluating contemporary poetry as if it were already an object in the trash or treasure closet (no one owns chests anymore) of literary history is a difficult procedure.
“All I know is that the quality of the work here is really extraordinary,” poet and writer-in-residence Louise Gluck said about student poetry, after attending some of her students reading in the Younger Poets Reading at the Beinecke April 20.
There’s no tiered structure at Yale disseminating a campus-wide poetic aesthetic. If anything, poetry at Yale is decentralized, leaving those interested and passionate to form smaller subsets and local identifications on their own.
“Well, all poets are human, you could say that,” Gluck added, if a generalization was required. “But one of the things that’s so exhilarating to me about teaching here is the diversity of the talents.”
And the resounding conclusion in interviews has been that the terms like school, scene and style are not relevant, accurate or necessary descriptors for the students linking together based on shared affiliations in taste, politics and influence.
What’s left is the way students identify themselves through the self-contained aesthetic affiliations that do, in fact, exist.
When interviewed separately, poets Kenneth Reveiz ‘12, Kevin Holden GRD ’15, Josh Stanley GRD ’16, and Edgar Garcia GRD ’14 mentioned one another as associates and admitted to sharing similar influences, interests and goals in experimental poetics (and how the same names keep recurring on that interminable list: Zukofsky, O’Hara, Pyrnne, Olson, Pound and Dorn … )
Reveiz finds that these graduate students he’s met talk about poetics in a way “that should be more common at Yale. Like how history is important to poetry, how form and politics is important to poetry.”
They all speak excitedly, and subtly, about writing, highly of each other and lack the sort of teleological discourse that dominates stricter political ideologies.
Stanley and Holden edit their own magazines; when Stanley gets his second issue of Hot Gun out of the way, he said, he hopes to start a magazine with Reveiz; Holden and Garcia are currently collaborating on a longer poem by way of Google Docs.
And partly inspired by the students he’s met and partly in response to the marginalization of poetics he finds important, Reveiz started informal readings in the basement of 216 Dwight that drew a big crowd.
What else is necessary?
To start, as far as poetics go, ‘experimental’ is at once one of the most meaningless and one of the most important words. Anything that’s new is, in some sense, experimental.
But paradoxically, asking what kind of poetry is avant-garde today may be a question only possible to answer retrospectively; when the moment, already, has come to pass.
Anything that truly and radically changes the way poetry approaches verse, can stretch the term experimental across aesthetic boundaries and past areas most obviously labeled as avant-garde, said Justin Sider GRD ’14, who taught ENGL 135, “Poetry for Craft,” this semester, said.
So as a sociological marker, the experimental label serves to define certain groups of writers falling into or falling off of certain traditions, such as language poetry or symbolism. In terms of content, it can be used as a catch-all to describe a poetry that resists and challenges determined rhetoric frameworks and traditional modes of discourse.
“Experimental poetry is interested in playing with the language itself and thinking about language and the effects of language” English professor and poet Richard Deming said.
And yet, for all the sensibilities they share, each poet speaks about their own poetics in very different ways, but in what one might still classify as an experimental framework with politically leftist radicalism.
“Constraints aren’t all that bad if they inspire you to do something different,” Garcia said.
Along with Stanley and Reveiz, Holden similarly speaks to “a little bit of a reaction among the more traditional and a wanting to sort of push on poetry and push on language to make it do something else to move beyond the common sense or average every dayness.”
“What poetry can try to do is disclose falseness in the way we think and the arguments that are available to us, and at the same time, it can also passionately hold on to an argument through that falseness,” Stanley said, in a description about the importance of poetry.
Reveiz says that as avant-garde is too broad a term a majority of his own poetry can more specifically be described as “classical / traditional / epic / narrative / avant-garde / conceptual / meta / postmodern / post-postmodern / realist / surrealist / confessional / erudite / Latino / juvenilia / queer / existentialist / humanist / life-affirming / alternative / other.”
Then again, aesthetics are often defined by difference.
“It’s almost a necessary function in order to say what you’re doing,” Sider said. “You go to a family reunion and you get asked what sort of poetry do you write and you try to tell them ‘Well I don’t write metrical verse or I don’t write sort of really expressive poetry or autobiographical poetry. Once you throw politics into aesthetics, and its hard not to do that to some degree, the lines become sort of … Well, you start to say ‘it’s bourgeois in its complicity to economic practice or something along those lines.’”
Whatever connotations the academic-poet (poet/academic) once held, the consensus holds that being an intelligent, educated and articulate poet, whose education is all that matters. As seen through the history of poetry, education can come from inside, from outside and even in spite of the academy.
Editor-in-Chief of the Literary Magazine, Christine Kwon ‘11 said in an email, “Good writers are often good readers first. Like Anne Carson, whose handle on ancient Greek strengthens her poetry and whose criticism and translation benefits from her understanding of poetry as a poet. And Louise Gluck is an amazing of reader of poetry; she understands what a student poem wants and needs.”
But is all this new or, as poet Yogi Berra once said, is it “deja-vu all over again”?
“These places don’t have a lot of institutional memory sometimes. So you don’t really know what happened ten years ago amongst the grad student writing scene but among the grad students right now there is definitely something exciting,” Holden said.
Yet with regards to past remarks, baseball player Yogi Berra also was quoted saying “I really didn’t say everything I said.”
So maybe in ten years, this will not be what was meant. That is not it, at all.
Kevin Young at Yale

Tuesday, April 5 at 4:00, Yale University Art Gallery (YUAG), The Schlesinger Visiting Writer Series presents:
Kevin Young, the Atticus Haygood Professor of English and Creative Writing, and Curator of Literary Collections and the Raymond Danowski Poetry Library, Emory University.
A reading in conjunction with the Yale University Art Gallery’s current exhibition, Embodied: Black Identities in American Art from the Yale University Art Gallery. The exhibition, a collaboration among a team of students from Yale and the University of Maryland, College Park, features works that address, question, and complicate the paradigms that have mapped meanings onto African American bodies throughout history. The 54 works selected for the exhibition, representing the Gallery’s commitment during the past decade to growing this area of the collection, include paintings, sculpture, decorative arts, prints, drawings, and photographs.
Sponsored by the Yale University Art Gallery, the Schlesinger Visiting Writer Series, and the Departments of African American Studies and English, and the Beinecke Library.





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